The Place Where Bells Ring

An animist church of devotional community practice around caring for our beloved dead.

To approach community deathcare as an act of resistance to an inert, extractive overculture, with the devotion toward interdependence and beauty as an innate force of animacy. Through ritual craft, community ceremony for the living and the dead, advocacy and education, the ancient art of willow casketry, and tending to the needs around death and grief, The Place Where Bells Ring brings people closer to caring for our own dead as an invitation toward our intimacy with life and the webs of care we weave around each other and the animate world.

We believe the practice of community ritual and death care, that also exists within direct community advocacy, is a powerful container for cultural reanimation to what is holy and spiritually innate.

Our project promotes community engagement and participation through the sharing, co- creating, and practicing of deathcare skills and rituals, the weaving of baskets as vessels for being with liminality, the living world, and for holding one another in life and death. It also involves ongoing, participatory advocacy work in the community to stitch the gap between state law and contextual practice for showing up for and caring for our beloved dead.

Created by Mo Hohmann and Sarafina Landis, this project has been tended to for many years and is now in a place of culmination and birthing. We can trace its beginnings to personal, embodied experiences of caring for our own beloved dead and what was illuminated before, during, and after those experiences. They served as initiations into the vast field of deathcare that lead to weaving willow burial and ritual vessels, death doula work, deathcare advocacy and education, and being active participants in local and national movements around natural/nurturing and conservation burial. Along the way we were shaped by the confluence of our home ecology with the context of our ancestral stories, and how by tending threshold spaces we become more in a reciprocal relation and belonging with the complexities of our intersecting diasporas and ancestral ecosystems. We were drawn to create the church as a way to stitch the gaps in community death care, create a home for what is holy in life and death.

During an exploration of old southern Appalachian death rites, we learned about a tradition that when a person died a bell was rung the number of years of that person’s age. When the townspeople heard the tolls, everyone in the community would know who just died - and they would respond. So hence, The Place Where Bells Ring, bells for our dead and bells to call the spirit back to the living.

ABOUT

The Place Where Bells Ring illuminates the inherent spirit and animacy within the human and more than human experience of death and the ways death feeds life.

It’s part of a greater vision where every community has local burial grounds. Being composted in your neighborhood. Disposition being accessible and free to those who need it. People show up to care for the dead with a knowing, bringing their particular gifts. Digging the grave, stitching the shroud, making the food, giving the blessings.

When death arrives, people will know how to respond, and they will come together, a vision where people know that when their time comes, they will be held this way. That is the spirit within the baskets and this project. The vision that no one will fall through this net of care. Death care back into hands of the people and the land. It’s not new, and it’s happening in the margins.


LEARN MORE ABOUT MO HOHMANN’S WILLOW BASKETS AND CASKETS —>